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pro-religion, pro-science

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Tim O’Brien* of UW-Milwaukee and Shiri Noy of U-Wyoming have a new article in Socious (“A Nation Divided: Science, Religion, and Public Opinion in the United States“) that explores people who are both religious and pro-science. From the press coverage:

“If we look at the modern group and the traditional group and their political and social attitudes, they differ in virtually every domain of human society,” O’Brien said. “When it comes to criminal justice, they are different. When it comes to families, they are different. When it comes to civil liberties, race relations, sexuality, we see a big schism between these traditionalists and the moderns. As you might expect, moderns tend to hold more liberal or progressive opinions and traditionalists tend to be more conservative or orthodox.”

The wild card is the post-secular group. Embracing both science-oriented and religiously inclined views led them to have unique attitudes toward social issues. They are more conservative when it comes to gender and sexuality but lean progressive when it comes to social justice, and education.

“Basically what we have found is that scientific Americans aren’t necessarily liberal. … We also find that religious Americans aren’t necessarily conservative; they are progressive in some domains as well,” O’Brien explained. “The overall finding is that people’s attitudes about science and religion really map onto their socio-political in a more diverse set of ways than I think people usually acknowledge.”

That’s important because moderns and traditionals make up 70 to 80 percent of the American population, and they vote predictably. It’s the post-seculars who have disproportionate sway in American political elections. They tend to vote Republican, but with this year’s unorthodox election, it’s anybody’s guess.

Read the whole thing.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($2!!!!)/From Black Power/Party in the Street

*As my former TA, I take .01% of the credit for Tim.

Written by fabiorojas

September 14, 2016 at 12:06 am

One Response

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  1. Is there a theoretical basis for lumping measures of racial equality with those of equality of access to public goods for [atheists, communists, gays and lesbians, militarists, racists] under one category of attitudes, namely “race and civil liberties,” while collecting gender and sexuality attitudes into their own (ostensibly non-civil liberties) category (Table 1, p. 4)? My first thought would be to at least categorize gender ideology with the equality of access items as they all pertain to treating members of a given social group as equally deserving of the goods to which the more normative social group is assumed to enjoy.

    Like

    Pretendous

    September 15, 2016 at 8:11 pm


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