Archive for the ‘economic sociology’ Category

asa2019 live tweets

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With ASA and AOM annual meetings simultaneously happening in NYC and Boston respectively, FOMO is in full swing.  In-between spending time with colleagues and helping Fabio pass out Contexts buttons, so far I have live tweeted (with pics!) at my new twitter account @KatherineKChen, a session on “school discipline” and a session on “theoretical perspectives in economic sociology” from ASA.

Sample tweet of the school discipline session, featuring discussant Simone Ispa-Landa‘s comments about where education research should go.

Sample tweet of an economic sociology session summarizes a finding from an analysis of consumer complaints, conducted by Fred Wherry, Parijat Chakrabarti, Isabel Jijon, and Kathleen Donnelly: student debt inflicts “relational damage” on student’s relations with family and employers.  epopp’s tweets and take of the same session starts here.

You can find other tweets about ASA using #asa2019 or #asa19 and AOM using #aom2019.


Written by katherinechen

August 13, 2019 at 10:24 am

book spotlight: beyond technonationalism by kathryn ibata-arens

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At SASE 2019 in the New School, NYC, I served as a critic on an author-meets-critic session for Vincent de Paul Professor of Political Science Kathryn Ibata-Arens‘s latest book, Beyond Technonationalism: Biomedical Innovation and Entrepreneurship in Asia.  


Here, I’ll share my critic’s comments in the hopes that you will consider reading or assigning this book and perhaps bringing the author, an organizations researcher and Asia studies specialist at DePaul, in for an invigorating talk!

“Ibata-Arens’s book demonstrates impressive mastery in its coverage of how 4 countries address a pressing policy question that concerns all nation-states, especially those with shifting markets and labor pools.  With its 4 cases (Japan, China, India, and Singapore),  Beyond Technonationalism: Biomedical Innovation and Entrepreneurship in Asia covers impressive scope in explicating the organizational dimensions and national governmental policies that promote – or inhibit – innovations and entrepreneurship in markets.

The book deftly compares cases with rich contextual details about nation-states’ polices and examples of ventures that have thrived under these policies.  Throughout, the book offers cautionary stories details how innovation policies may be undercut by concurrent forces.  Corruption, in particular, can suppress innovation. Espionage also makes an appearance, with China copying’s Japan’s JR rail-line specs, but according to an anonymous Japanese official source, is considered in ill taste to openly mention in polite company. Openness to immigration and migration policies also impact national capacity to build tacit knowledge needed for entrepreneurial ventures.  Finally, as many of us in the academy are intimately familiar, demonstrating bureaucratic accountability can consume time and resources otherwise spent on productive research activities.

As always, with projects of this breadth, choices must made in what to amplify and highlight in the analysis.  Perhaps because I am a sociologist, what could be developed more – perhaps for another related project – are highlighting the consequences of what happens when nation-states and organizations permit or feed relational inequality mechanisms at the interpersonal, intra-organizational, interorganizational, and transnational levels.  When we allow companies and other organizations to, for example, amplify gender inequalities through practices that favor advantaged groups over other groups, what’s diminished, even for the advantaged groups?

Such points appear throughout the book, as sort of bon mots of surprise, described inequality most explicitly with India’s efforts to rectify its stratifying caste system with quotas and Singapore’s efforts to promote meritocracy based on talent.  The book also alludes to inequality more subtly with references to Japan’s insularity, particularly regarding immigration and migration. To a less obvious degree, inequality mechanisms are apparent in China’s reliance upon guanxi networks, which favors those who are well-connected. Here, we can see the impact of not channeling talent, whether talent is lost to outright exploitation of labor or social closure efforts that advantage some at the expense of others.

But ultimately individuals, organizations, and nations may not particularly care about how they waste individual and collective human potential.  At best, they may signal muted attention to these issues via symbolic statements; at worst, in the pursuit of multiple, competing interests such as consolidating power and resources for a few, they may enshrine and even celebrate practices that deny basic dignities to whole swathes of our communities.

Another area that warrants more highlighting are various nations’ interdependence, transnationally, with various organizations.  These include higher education organizations in the US and Europe that train students and encourage research/entrepreneurial start-ups/partnerships.  Also, nations are also dependent upon receiving countries’ policies on immigration.  This is especially apparent now with the election of publicly elected officials who promote divisions based on national origin and other categorical distinctions, dampening the types and numbers of migrants who can train in the US and elsewhere.

Finally, I wonder what else could be discerned by looking into the state, at a more granular level, as a field of departments and policies that are mostly decoupled and at odds. Particularly in China, we can see regional vs. centralized government struggles.”

During the author-meets-critics session, Ibata-Arens described how nation-states are increasingly concerned about the implications of elected officials upon immigration policy and by extension, transnational relationships necessary to innovation that could be severed if immigration policies become more restrictive.

Several other experts have weighed in on the book’s merits:

Kathryn Ibata-Arens, who has excelled in her work on the development of technology in Japan, has here extended her research to consider the development of techno-nationalism in other Asian countries as well: China, Singapore, Japan, and India. She finds that these countries now pursue techno-nationalism by linking up with international developments to keep up with the latest technology in the United States and elsewhere. The book is a creative and original analysis of the changing nature of techno-nationalism.”
—Ezra F. Vogel, Harvard University
“Ibata-Arens examines how tacit knowledge enables technology development and how business, academic, and kinship networks foster knowledge creation and transfer. The empirically rich cases treat “networked technonationalist” biotech strategies with Japanese, Chinese, Indian, and Singaporean characteristics. Essential reading for industry analysts of global bio-pharma and political economists seeking an alternative to tropes of economic liberalism and statist mercantilism.”
—Kenneth A. Oye, Professor of Political Science and Data, Systems, and Society, Massachusetts Institute of Technology
“In Beyond Technonationalism, Ibata-Arens encourages us to look beyond the Asian developmental state model, noting how the model is increasingly unsuited for first-order innovation in the biomedical sector. She situates state policies and strategies in the technonationalist framework and argues that while all economies are technonationalist to some degree, in China, India, Singapore and Japan, the processes by which the innovation-driven state has emerged differ in important ways. Beyond Technonationalism is comparative analysis at its best. That it examines some of the world’s most important economies makes it a timely and important read.”
—Joseph Wong, Ralph and Roz Halbert Professor of Innovation Munk School of Global Affairs, University of Toronto
Kathryn Ibata-Arens masterfully weaves a comparative story of how ambitious states in Asia are promoting their bio-tech industry by cleverly linking domestic efforts with global forces. Empirically rich and analytically insightful, she reveals by creatively eschewing liberalism and selectively using nationalism, states are both promoting entrepreneurship and innovation in their bio-medical industry and meeting social, health, and economic challenges as well.”
—Anthony P. D’Costa, Eminent Scholar in Global Studies and Professor of Economics, University of Alabama, Huntsville
For book excerpts, download a PDF here.  Follow the author’s twitter feed here.

book spotlight: freedom from work by daniel fridman


Daniel Fridman’s Freedom from Work is an ethnographic account of people trying to create economic mobility in Argentina and the United States. The core of the book is a study of people using various “self-help”strategies to improve their economic position. This may include reading self-help books, forming entrepreneur clubs, and, interestingly, playing board games that teach skills that one needs to run a business.

Theoretically, the book is interesting because it is a contribution to a genre that one might call “studies of the self under capitalism.” The phrase comes from Foucault, but it is really a sort of Bourdieusian style habitus study. The idea is that people have a specific set of attitudes and beliefs about the nature of success and mobility. The interesting thing about Freedom from Work is the way these ideas are shaped and reshaped through these self-help activities. Normally, you’d think these activities are uninteresting and frivolous, but they reveal how people understand the nature of success and what individuals can do to affect that.

So what do we learn from the ethnography? A few things. First, from a very basic point of view, is that extracting economic success from a market system requires very specific skills that many (most?) most people do not have. Perhaps a lesson for students of entrepreneurship is that economic actors must be socialized in a specific way. Second, we learn how market logics are applied to individual behavior, which Fridman calls the construction of a neoliberal self.  I normally hate the word “neoliberal,” but I’ll let it slide here. Understanding how market-oriented calculability is applied to daily life and how it transforms the self is a worthwhile topic.

I found the book to be well written and engaging. I think economic sociologists, entrepreneurship scholars, and cultural sociologists will like this book. I also think it is interesting  to those in a Foucauldian tradition, who have a taste for very late Foucault. Recommended!

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($4.44 – cheap!!!!)/Theory for the Working Sociologist (discount code: ROJAS – 30% off!!)/From Black Power/Party in the Street / Read Contexts Magazine– It’s Awesome! 

Written by fabiorojas

April 11, 2018 at 12:55 pm

(1) new sase submission deadline and (2) new grant available for researchers studying alternatives to hierarchical organization

Happy 2018, everyone!  Two announcements:

  1. The SASE conference submission deadline has been extended to Jan. 29, 2018.  Please consider submitting to the “alternatives to capitalism” network that I’m co-organizing.
  2. A new fellowship of interest to those studying worker cooperatives and similar organizational forms is now available via Rutgers University:

The Bill & Connie Nobles Fellowship
For the study of alternatives to hierarchy in organizing the activities of corporations

This Fellowship supports research on alternatives to hierarchical organization in the corporation. Scholars will address whether management has any fundamental reason to control employees. Is there a practical alternative to far-reaching hierarchical control by management that can eliminate the root cause of some problems that hierarchical organizations face? The negative impacts of such control on human development and behavior became more apparent as managers sought to maximize the contributions of knowledge workers and encourage employees to think economically. The study may involve innovations in theory or practice, or case studies. Approaches for including employees in sharing equity and profits should be addressed in the proposal.

Doctoral candidates and pre/post tenure scholars in the social sciences and humanities may apply for the $25,000 stipend that can be used for research/travel expenses.

Submit an email application with a 1500 word proposal and a vita by February 28, 2018 with decisions by March 15. Please have three letters of reference sent separately to:

Info at: and for a listing of all current and past Fellows or email the Director of the program at bschrief    [at]  smlr   [dot]  rutgers   [dot]  edu

Written by katherinechen

January 8, 2018 at 7:32 pm

cfp ‘Alternatives to Capitalism’ SASE Research Network Conference, due Jan. 29, 2018 (note extended deadline!)

As you may remember the cfp I posted almost a year ago, Joyce Rothschild and I co-organized a mini-conference “Seeking a More Just and Egalitarian Economy: Realizing the Future via Co-operatives, Communes, and Other Collectives” at the Society for the Advancement of Socio-Economics (SASE) 2017 annual meeting in Lyon, France.  We had a great turn-out from researchers who came from around the world to attend and present at our sessions.

We have now joined up with Lara Monticelli and Torsten Geelan to form the ‘Alternatives to Capitalism’ research network at SASE.  The June 23-25, 2018 SASE conference meets in Kyoto, Japan!

Please consider submitting a paper, session, or “author meets critic” session to our research network.  Or, have a look at the other SASE research networks and mini-conferences, including a mini-conference on organizational inequality.

[Update: For tips on how to submit, click  on this guide SASE-Submitting-a-Proposal.]

You can download our research network’s cfp here: RNAlternativestoCapitalismCfPSASE2018.  Or, you can just read the below:

‘Alternatives to Capitalism’
SASE Research Network Conference
Doshisa University
Kyoto (Japan), 23-25 June 2018


The theoretical foundations of this new research network, that will run for five years from 2018 to 2022 at the annual conference of the Society for the Advancement of Socio-Economics (SASE), lie in the contemporary debate about the future of contemporary capitalism and the urgent need to start prefiguring alternatives that can help tackle the multiple crises we currently face: high and rising inequality of income and power, eroding democracy, irreversible environmental destruction and human-induced climatic change, increasing racism(s), right-wing extremism(s) and various forms of discrimination, and new forms of worker exploitation within the gig economy.
The goal of this new research network is to advance the international, comparative and interdisciplinary study of theories, practices, social movements, communities and other organizations that are advocating, experimenting with and constructing alternatives to contemporary capitalism.
More specifically, the research network has three goals:
1) To bridge the disparate interpretative frameworks that exist by engaging in a theoretical systematization of the literature;
2) To map existing alternatives embedded within various socio-economic, political and geographic contexts;
3) To encourage the use of innovative research methods that can provide new insights and reach broader audiences.

Topics of interest include, but are not limited to: Prefigurative social movements and real utopias; Political and ethical consumerism; Alternative futures; Digital capitalism, technology and the future of work; Independent trade unions and political parties; Eco-villages, autonomous and sustainable communities; Community and practice-based initiatives; Radical lifestyles; Cooperatives (worker/producer/consumer) and cooperativism; Direct democracy and municipalism; The commons and commoning practices; Alternative forms of organisation and governance; Transformative social innovation; Alternative media, and Other forms of alternative social reproduction.

We welcome paper presentations, sessions (min. 3 participants) and book review symposia (“authors meet critics” sessions) which can be submitted through the SASE website by choosing the Research Network: I (‘Alternatives to Capitalism’).
To submit your abstracts or session proposals, please visit the website:
DEADLINE FOR SUBMISSIONS: JANUARY 29, 2018 (updated deadline)

Please note that several Early-career Scholar Awards are available each year to cover the costs of travel, accommodation and membership fees. For information on how to apply, please visit the website at:

You are very welcome to contact the research network chairs below to discuss paper and panel submissions or any questions you may have:
Dr. Lara Monticelli (lara.monticelli      [  at];
Dr. Torsten Geelan (tkg22   [at];
Professor Katherine Chen (kchen   [at]
We look forward to meeting you in Kyoto in June 2018!

Written by katherinechen

December 15, 2017 at 5:35 pm

why contemporary architecture sucks and why economic sociology is the future we’ve been waiting for

Biranna Rennix and Nathan Robinson have a long, but well-written essay called “Why You Hate Contemporary Architecture, and If You Don’t Why You Should”.  The hook: name one example of a building built in the last 70 years that stands up to anything built before the War?  You, like me, probably have a hard time thinking of an answer.

The explanation they offer is that this isn’t just a question of taste.  It is that computers have allowed architects to do things now that weren’t possible before the war.  So we don’t design buildings anymore, we engineer them.  And the engineering possibilities far outstrip normal human capability.  Combine that with capitalism’s emphasis on efficiency and what you get is buildings that are both ugly and inhuman.

As I started reading it, I was thinking to myself “it is so nice to read something long and thoughtful that has nothing to do with Donald Trump.”  But of course, it’s not that simple.  Eventually, I found myself substituting the phrase “public policy” for “architecture.” And in doing so, I found myself coming to an explanation for the “populist moment” we are living through: Just as post-war architecture became more and more focused on efficiency and technical superiority at the expense of feelings and human needs, public policy in the post-War period has become more distant, abstract and technical.

I sympathize with the reaction of elite architecture professors who resist the idea that the solution to the problem of contemporary architecture is to retreat into “nostalgic” buildings.  Similarly, I resist the idea that the response to the critique of contemporary public policy is to go back to a nostalgic pastiche of an vaguely defined golden era.

But here’s the thing: even if I don’t agree with the treatment for the illness I can’t ignore the underlying diagnosis.  Massive policy projects—whether the European Union or reforming the American health care system—are Le Corbusian in their ambition and intelligence as well as their capacity for mass alienation.  And that policy alienation has produced a real and consequential backlash that we should not ignore (despite our moment of joy over the results in Alabama–go ‘Bama!).

The upshot of the architecture article is a call to reintroduce fallibility and limited human capacity into processes by which buildings get built.  Venice and Bruges resulted from the work of builders who contributed in ways that improved on what was already there.  They did so with tools and technologies that suffered from human limitations.  But the result was architecture that is human and even sometimes beautiful. These places evolved in response to—and, were limited by—the people and communities that inhabited them, not the other way around.  Can we find a way to make public policy that takes the same lesson to heart without retreating to a past that never actually existed?

This is where economic sociology comes in.  I don’t go too much for economist bashing.  I like economists.  Some of my best friends of economists.  The strength of their insights is undeniable.  But there is no doubt that the quantitative turn in economics is the equivalent of the arrival of CAD technology in architecture.  It has lead to an exceptionally technocratic era of policy analysis the goal of which is to rationalize and to engineer policy-making on a superhuman scale.  Intellectually, it’s good stuff.  But over-reliance on it, in combination with embracing a certain form of capitalism the last fifty years, has introduced a lot of the same problems that CAD technology introduced into architecture.  We have extracted humans and history from the process of making policy and Trump (and Brexit, and Marine Le Pen) are a result.

Economic sociology, if it doesn’t get itself too distracted by fancy tools, has a contribution to make.  Or more than a “contribution”, economic sociology could become the intellectual basis on which to build a new approach to thinking about public policy.  One that reintroduces a focus on human interactions—with their faults and frailties, as well as their capacity for beauty and insight—as the central actor in the process by which strong societies—not just policies (i.e.,buildings) but societies—are built.  It is not just a matter of understanding the behavioral psychology of people in response to the engineered policies in which they live.  It is understanding how the interaction of human beings produces and evolves social institutions.

The irony of ironies is that Donald Trump—the guy who brought the idea of “look at me” architecture to its tackiest heights when he demolished the perfectly nice 1929 Art Deco Bonwit Teller building in order to build a minimalist brass-tinted-glass monument to value engineering—should be leading the populist policy “movement”.  We can and should reject both his facile, anti-intellectual nostalgia and also the technocratic policy elitism of the second half of the 20th century.  Economic sociology, or at least some version of it, seeks to understanding how institutional fabrics emerge and evolve.  Yet we have not really figured out how to translate that knowledge to a wider audience.  But, we need to (because if we don’t someone else will)

Yes we can.

Written by seansafford

December 13, 2017 at 3:19 pm

unicorns and gazelles are black swans

Both the public and scholars pay a disproportionate amount of attention to the Silicon Valley model of entrepreneurship. But for every startup that becomes a unicorn, a thousand more mundane businesses are started. Howard Aldrich and Martin Ruef contextualize this ordinary entrepreneurship in a special issue of Academy of Management Perspectives on the reemergence of “Main Street entrepreneurship”:

Dazed and confused by the wild hype surrounding gazelles and unicorns, entrepreneurship researchers have focused on the black swans of the entrepreneurial world, even though IPOs and venture capital financing of firms are extremely rare events. Despite their rarity, entrepreneurship conferences and journals have been filled with papers on various aspects of the process of “going public” and “VC networks.” Fortunately, in the middle of the Silicon Valley mania, other scholars have been paying attention to the mundane aspects of business startups – – the ordinary business starts, numbering in the hundreds of thousands each year in the United States for businesses with employees. This special issue gives us an opportunity to look back over what we believe to be scholars’ misplaced attention to the extreme and their neglect of the mundane. Correcting the misperception that has been introduced into the literature by selection biases favoring growing and profitable firms will give scholars and policymakers a more accurate and policy-relevant picture of entrepreneurship in the 21st century.

Check it out!


Written by epopp

November 14, 2017 at 1:00 pm