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Archive for the ‘ethics’ Category

the ironic cowardice of hypatia’s editorial board

A few decades ago, the scholarly and scientific study of gender was considered taboo. But, starting in the 1970s, various movements popped up in academia to change the situation. In philosophy, one outcome of this movement was the journal Hypatia, which was established in the mid-1980s to provide a place for academic philosophers to discuss philosophical issues arising from feminist perspectives.

As many of you know, Hypatia is currently enmeshed in a controversy. Rebecca Tuvel, of Rhodes College, published an article asking if the arguments made in favor of transgenderism could be applied to race. This argument may be right, or it may wrong. In any case, it is certainly a valid philosophical question. If you read through the article, it appears to be a rather conventional article.

But a lot of people didn’t see it that way.  Not surprisingly, there was an online petition asking that the paper be retracted. And of course, a lot of people noted that the complaints often bore little relation to the article. The surprising part was the response of some editorial board members. They actually apologized to the online mob! From Hypatia’s Facebook site:

We, the members of Hypatia’s Board of Associate Editors, extend our profound apology to our friends and colleagues in feminist philosophy, especially transfeminists, queer feminists, and feminists of color, for the harms that the publication of the article on transracialism has caused.

Spineless.  What harms? Read through it to see the slings and arrows of outrageous scholarship that Professor Tuvel threw upon her colleagues: “…descriptions of trans lives that perpetuate harmful assumptions and (not coincidentally) ignore important scholarship by trans philosophers” and “the use of methodologies which take up important social and political phenomena in dehistoricized and decontextualized ways.” In a journal that values free speech, the response would be a simple, “thank you for the feedback, please submit all replies and rebuttals to our managing editor.”

Here’s the ironic part. Hypatia of Alexandria was a prominent mathematician and philosopher of late antiquity who was killed  during a wave of political unrest by a lynch mob led by a religious zealot. Her death was horrible:

A mob of Christians gathered, led by a reader (i.e., a minor cleric) named Peter, whom Scholasticus calls a fanatic. They kidnapped Hypatia on her way home and took her to the “Church called Caesareum. They then completely stripped her, and then murdered her with tiles.” Socrates Scholasticus was interpreted as saying that, while she was still alive, Hypatia’s flesh was torn off ὀστράκοις, which literally means “with or by oyster shells, potsherds or roof tiles.”

Well, I’ll give the editors of Hypatia this much credit. They may lack in courage, but they compensate with truth in advertising.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($4.44 – cheap!!!!)/Theory for the Working Sociologist (discount code: ROJAS – 30% off!!)/From Black Power/Party in the Street 

Written by fabiorojas

May 5, 2017 at 12:03 am

fdr and the unjust incarceration of japanese americans

Another reason to hate the 32nd president. On his Facebook account, historian David Beito posted this excerpt about how FDR ignored the FBI’s recommendation that Japanese Americans be left alone:

FBI Director J. Edgar Hoover “argued against calls for the evacuation of the 110,000 Japanese-Americans (70,000 of them U.S. citizens by birth) living on the West Coast:

‘The necessity for mass evacuation is based primarily upon public and political pressure rather than on factual data. Public hysteria and, in some instances, the comments of the press and radio announcers have resulted in a tremendous amount of pressure being brought to bear on Governor [Culbert] Olson [of California] and Earl Warren, Attorney-General of the State, and on the military authorities.’

Roosevelt disregarded Hoover’s advice. He listened instead to alarmist voices from California, among them that of the general commanding West Defense Command, John L. De Witt, who insisted that, despite their peaceable appearance, Japanese-Americans were ‘organized and ready for concerted action.’ De Witt drew sinister conclusions from his own lack of evidence. ‘The very fact that no sabotage has taken place to date,’ he perversely argued, ‘is a disturbing and confirming indication that such action will be taken.’ The president was surprisingly impressed by De Witt’s lack of logic. On February 19 he signed Executive Order 9066, which paved the way for the mass internment of Japanese-Ameri­cans on the West Coast, who were branded as disloyal and deprived of their liberty without trial or right of redress.”

Christopher Andrew, For the President’s Eyes Only: Secret Intelligence and the American Presidency from Washington to Bush (New York: Harper Collins, 1996), 74

Wow, when J. Edgar Hoover accuses you of making it all up, you are really on the wrong side of history. What I find interesting about this excerpt is how DeWitt’s reasoning  belies the paranoia and illogic of bias. When people aren’t doing anything, that is evidence they are up to something!!!

Chinese workers, Japanese farmers, Mexican laborers, Syrian refugees – the story is the same every time. Guilty until proven innocent. The less they do, the more dangerous they are. It behooves us to remember historical episodes like this the next time political leaders demand that some group be punished.

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Written by fabiorojas

May 4, 2017 at 12:49 am

don’t make ethnography anonymous – new article by jerolmack and murphy

In Sociological Research and Methods, Colin Jerolmack and Alexandra K. Murphy ask if we should use people’s names in quantitative research. We’ve discussed this idea before and now you can read the final article. The abstract:

Masking, the practice of hiding or distorting identifying information about people, places, and organizations, is usually considered a requisite feature of ethnographic research and writing. This is justified both as an ethical obligation to one’s subjects and as a scientifically neutral position (as readers are enjoined to treat a case’s idiosyncrasies as sociologically insignificant). We question both justifications, highlighting potential ethical dilemmas and obstacles to constructing cumulative social science that can arise through masking. Regarding ethics, we show, on the one hand, how masking may give subjects a false sense of security because it implies a promise of confidentiality that it often cannot guarantee and, on the other hand, how naming may sometimes be what subjects want and expect. Regarding scientific tradeoffs, we argue that masking can reify ethnographic authority, exaggerate the universality of the case (e.g., “Middletown”), and inhibit replicability (or“revisits”) and sociological comparison. While some degree of masking is ethically and practically warranted in many cases and the value of disclosure varies across ethnographies, we conclude that masking should no longer be the default  option that ethnographers unquestioningly choose.

Check it out!!!

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Written by fabiorojas

April 20, 2017 at 12:01 am

super secret ethnography

Thomas J. Roulet, Michael J. Gill, Sebastien Stenger and David James Gill have a new article in Organizational Research Methods about the possible value of covert field work.The abstract:

In this article, we provide a nuanced perspective on the benefits and costs of covert research. In particular, we illustrate the value of such an approach by focusing on covert participant observation. We posit that all observational studies sit along a continuum of consent, with few research projects being either fully overt or fully covert due to practical constraints and the ambiguous nature of consent itself. With reference to illustrative examples, we demonstrate that the study of deviant behaviors, secretive organizations and socially important topics is often only possible through substantially covert participant observation. To support further consideration of this method, we discuss different ethical perspectives and explore techniques to address the practical challenges of
covert participant observation, including; gaining access, collecting data surreptitiously, reducing harm to participants, leaving the site of study and addressing ethical issues.

The article is very thorough in terms of reviewing the relevant issue. This is especially important for org studies people as ethnographers often sign up as employees of firms to study them and they don’t tell the other workers. Recommended!

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($5 – cheap!!!!)/Theory for the Working Sociologist/From Black Power/Party in the Street  

Written by fabiorojas

March 27, 2017 at 4:35 am

global resistance in the neoliberal university

intlconf
Those of you who are interested in fending off growing neoliberalism in the university might be interested in the following international  line-up at CUNY’s union, PSC.
You can watch a livestream of the conference via fb starting tonight, Fri., March 3, 6-9pm and Sat., March 4, 9:30am-6pm EST:
…an international conference on Global Resistance in the Neoliberal University organized by the union will be held today and tomorrow, 3/3rd-4th at the PSC, 61 Broadway.  
 
Scholars, activists and students from Mexico, South Africa, Turkey, Greece, India and the US will lead discussions on perspectives, strategies and tactics of resisting the neoliberal offensive in general, and in the context of the university in particular.
 
You can visit this site for a link to the conference program:
 
Due to space constraints, conference registration is now closed. But we’re thrilled by the tremendous interest in the event! You can watch a livestream of the conference here: https://www.facebook.com/PSC.CUNY.  If you follow us on our Facebook page, you will receive a notification reminding you to watch.  
 
We look forward to seeing some of you tonight and to discussing the conference with many of you in the near future. 
 

 

 

Written by katherinechen

March 3, 2017 at 11:29 pm

hypocrisy as a gateway drug to virtue

Glenn Greenwald wrote a recent article about the hypocrisy of Trump critics. Before, they demanded that leakers, such as Edward Snowden, be harshly punished, but now they praise the leakers who brought down General Flynn. I’d like to explore the issue of hypocrisy more.

As readers know, I am a long time advocate of open borders. As you can imagine, I was happy to see that people were justly horrified as Trump’s executive order. People flocked to airports to prevent customs and border patrol agents from sending back people who had legally obtained green cards. Yet, many people accused them of hypocrisy. Where were the protesters when Obama yanked amnesty for Cubans or when he deported hundreds of thousands of Mexican and Central American migrants, even putting children in jail?

The charge of hypocrisy is clearly correct. The Obama and Trump policies are similar in effect and action. The crowds are almost certainly driven by partisan animosity. But I don’t care. The cause of migration reform is so incredibly unpopular in this country that I simply can’t pick and choose friends. If Trump’s election causes a large number of Americans to suddenly care about deportations, fine. Those Iraqi migrants, who are escaping ISIS, don’t care about hypocrisy. Those children in immigration camps and jails don’t care hypocrisy either. And neither do I. They just want immigrants to be left alone.

An eternal optimist, I see hypocrisy as an opportunity. I don’t want the pro-refugee fervor to die down.I want it to persist no matter who is in the White House. Banning peaceful migrants is wrong. So I see hypocrisy as a gateway drug. Maybe Trump is a bad guy – and I think he is – and maybe you wouldn’t think so hard about immigration if Hillary Clinton were President. But I urge you to think about it – if banning refugees is bad now, maybe it’s just bad policy in general. Think about it.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($5 – cheap!!!!)/Theory for the Working Sociologist/From Black Power/Party in the Street 

Written by fabiorojas

February 20, 2017 at 12:16 am

Posted in ethics, fabio, uncategorized

the muslim registry is next, so it is time to prepare

Scatter Plot also has a post about political activism and the anti-refugee ban

Only seven days into his presidency, Donald Trump has issued cruel executive orders aimed at immigrants and refugees. One recent executive order banned the re-entry of any individual who was a citizen of Iran, Yemen, Syria and other countries. The order was especially cruel in that it applies to travelers who had already secured visas, green cards, and other paper work. Observers noted that the order applied to newborn infants, the elderly, and the disabled, none of whom present risk.

In response, lawsuits were filed and protests erupted. Thankfully, at least two federal court judges believed that the executive order was likely invalid and ordered a stay. However, this is a short term victory. It will not be hard for the Trump administration to rewrite executive orders and propose legislation that comply with American law. This is because courts time and time again have agreed that people do not have the freedom of movement.

As time passes, the Trump White House will learn how to write policy in ways that pass judicial review and that are approved by Congress. This is deeply problematic on two levels. First, restrictions on migrations are irrational and cruel, no matter who is president. But also, the successful imposition of anti-immigration policy will embolden the White House to follow through on one of Trump’s most repulsive proposals, a religious registry.

What do to? I think the strategy is obvious. Simply, resist these anti-immigration proposals now so that future proposals are harder pass. How? There are simple ways: simply say to your friends and family that immigration is ok; call your local representatives; donate to groups that litigate on behalf of immigrants; and, for the brave, their will be plenty of chances of non-violent civil disobedience.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($5 – cheap!!!!)/Theory for the Working Sociologist/From Black Power/Party in the Street 

Written by fabiorojas

January 30, 2017 at 12:16 am