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pro-religion, pro-science

Tim O’Brien* of UW-Milwaukee and Shiri Noy of U-Wyoming have a new article in Socious (“A Nation Divided: Science, Religion, and Public Opinion in the United States“) that explores people who are both religious and pro-science. From the press coverage:

“If we look at the modern group and the traditional group and their political and social attitudes, they differ in virtually every domain of human society,” O’Brien said. “When it comes to criminal justice, they are different. When it comes to families, they are different. When it comes to civil liberties, race relations, sexuality, we see a big schism between these traditionalists and the moderns. As you might expect, moderns tend to hold more liberal or progressive opinions and traditionalists tend to be more conservative or orthodox.”

The wild card is the post-secular group. Embracing both science-oriented and religiously inclined views led them to have unique attitudes toward social issues. They are more conservative when it comes to gender and sexuality but lean progressive when it comes to social justice, and education.

“Basically what we have found is that scientific Americans aren’t necessarily liberal. … We also find that religious Americans aren’t necessarily conservative; they are progressive in some domains as well,” O’Brien explained. “The overall finding is that people’s attitudes about science and religion really map onto their socio-political in a more diverse set of ways than I think people usually acknowledge.”

That’s important because moderns and traditionals make up 70 to 80 percent of the American population, and they vote predictably. It’s the post-seculars who have disproportionate sway in American political elections. They tend to vote Republican, but with this year’s unorthodox election, it’s anybody’s guess.

Read the whole thing.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($2!!!!)/From Black Power/Party in the Street

*As my former TA, I take .01% of the credit for Tim.

Written by fabiorojas

September 14, 2016 at 12:06 am

party in the street: response to amenta

In the most recent Contemporary Sociology, Irvine’s Edwin Amenta wrote an incredibly kind and generous review of Party in the Street (“Raising the Bar for Scholarship on Protest and Politics“). It’s really humbling to have such an accomplished researcher so deeply engage with our work and find so much value. Not only did Professor Amenta say nice things about the book, he also offered a number of carefully thought out critiques of the book. In this post, I’d like to summarize what Professor Amenta wrote and offer a few brief comments in response.

Amenta takes issue with a fundamental assumption of the book. Here is Amenta:

Specifically, I question the authors’ explanation for the contrast between the decline of the recent antiwar movement and the expansion of the anti-Vietnam War movement, the analytical conflation of antiwar protest and antiwar movements, and their empirical conflation of the wars in Afghanistan and Iraq.

Let’s start with what I think is a more amenable issue – the issue of the connection between the Afghanistan and Iraq wars. Once again, Professor Amenta:

The authors’ most puzzling decision—to combine analytically the war in Iraq and the one in Afghanistan—challenges their account of movement decline. This conflation of the two wars is central to their puzzle— why did the antiwar movement end while war kept going? But the contrast in opposition to the two wars answers this better than the rise to power of a Democratic president. The war in Afghanistan, beginning almost immediately after the September 11 attacks, drew the protest of only scattered anti-imperialist, anarchist, and other smallbore groups. That war was waged on a Taliban regime and its ward al Qaeda,  which had planned the attacks, and generated public support. By contrast, even before the war in Iraq began, it drew extensive opposition from a broad coalition of organizations and participants; it was clear during its lengthy run-up that Iraq had nothing to do with the September 11 attacks and that the Bush administration claims of Saddam Hussein’s weapons of mass destruction were questionable. Without this war of choice, or ‘‘dumb war,’’ as Illinois state senator Barack Obama referred to it in 2002, it seems unlikely there would have been much antiwar activity or an antiwar movement. As president, Obama quickly wound down the Iraq war, the one that the movement opposed. And so it is not surprising that antiwar activity slowed and did not return, even after the 2009 surge in Afghanistan, as there was never any real movement against that war. The origin of the mass antiwar movement in opposition to the Iraq war—in its  gratuitousness, deviousness in justification, and bungled execution—helps to explain the decline of this movement, as it ended as that war ended. The authors’ point is well taken that protest declined after partisan government changed, but the decline of movements is also typically related to their emergence and their influence; and thus any analysis of decline should address these influences.

A number of issues suggested to us that it would be useful to link the Iraq and Afghanistan wars in the narrative. First, the “kernel” of the antiwar movement emerged in the days after 9/11. Amenta calls these early groups “smallbore.” I would agree, but all movements need to start somewhere. The Afghanistan war was the event that pulled a lot of hard core activists into peace activism and these activists often went on to leadership positions. For example, one the leading groups during the Iraq War era was International A.N.S.W.E.R. From one perspective, it is a “smallbore” group – allied with the socialist left and operates with a pretty small staff. However, it was one of the groups that got in “on the ground floor” right after 9/11 (the early Afghanistan war era) and became a highly influential player during the peak of the antiwar movement (the Iraq War era). Therefore, it makes a lot of sense (to us) that both of these conflicts were important events that shaped the trajectory of the movement. The Afghanistan war “jump started” a core of activists who were previously working on other issues while Iraq allowed that core to grow into a truly mass movement.

But there is a deeper point. Much of the antiwar movement leadership said they were in the *peace* movement, not the anti-Iraq War movement. Also, it was the frame offered by the Bush 2 administration. They were both parts of the “War on Terror.” If you can accept this view, then a lot of public opinion makes sense. The public supported both Iraq and Afghanistan as responses to terrorism and only turned on Iraq once casualties mounted. Among activists, they were both wars to be opposed for similar reasons (e.g., pacifism or anti-imperialism). Only among the Democratic/liberal wing of the electorate do you see the split on Iraq and Afghanistan, which we attribute to the tension between partisan and movement identities. This overall pattern only makes sense if you consider Iraq and Afghanistan as part of a broader context, not completely independent events.

Later this week, we’ll delve more deeply into the comparison between peace activism in the Vietnam and Iraq War eras.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($2!!!!)/From Black Power/Party in the Street

Written by fabiorojas

September 13, 2016 at 12:33 am

more tweets, more votes: wired magazine

A few weeks ago, Wired magazine discussed how you can use social media data to improve political forecasting. From Emma Ellis:

Traditional polling methods aren’t working the way they used to. Upstart analytics firms like Civis and conventional pollsters like PPP, Ipsos, and Pew Research Institute have all been hunting for new, more data-centric ways to uncover the will of the whole public, rather than just the tiny slice willing to answer a random call on their landline. The trending solution is to incorporate data mined from the Internet, especially from social media. It’s a crucial, overdue shift. Even though the Internet is a cesspool of trolls, it’s also where millions of Americans go to express opinions that pollsters might not even think to ask about.

And they were kind enough to cite the More Tweets/More Votes research:

According to Fabio Rojas, a sociologist at Indiana University who conducted a study correlating Twitter mentions and candidate success, “More tweets equals more votes.”…

Social media data gives you a sense of the zeitgeist in a way that multiple choice questions never will. “Say I wanted to learn about what music people are listening to,” says Rojas. “I would have to sit down beforehand and come up with the list. But what if I don’t know about Taylor Swift or Justin Bieber?” Polls are generated by a small group of people, and they can’t know everything. Social media is a sample of what people actually talk about, what actually draws their attention, and the issues that really matter to them.

That sentiment matters, and pollsters can (and in PPP’s case, do) use it to direct their questioning. “People clue us in on stuff online all the time,” says Jim Williams, a polling analyst at PPP. They even ask the Internet where and on what they should poll next, hence Harambe’s presence in its poll. But, Williams says, joke suggestions aside, Twitter’s input also helps pollsters include the finer points of local and national politics. And even the Harambe question itself actually tells the pollsters something interesting.

Interesting stuff.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($2!!!!)/From Black Power/Party in the Street

Written by fabiorojas

September 2, 2016 at 12:01 am

trump symposium iii: social science and trump

In this third installment of the Trump symposium, I want to talk about how social scientists should think about Trump. Let’s start with prediction – who foresaw Trump? We need to make a distinction.

So what should a social scientist do?

  • Start with the following mantra: Social science is about trends and averages, rarely about specific cases. If an outsider becomes a major party nominee once, then you can cling to the old theory. If you get three Trumps in a row, then it’s time to dump the Party Decides model, unless, of course, you see the party openly embrace Trump and he becomes the new establishment.
  • Feel confident: One crazy case doesn’t mean that you dump all results. For example, polling still worked pretty well. Polls showed a Trump rise and, lo and behold, Trump won the nomination. Also, polls are in line with basic models of presidential elections where economic trends set the baseline. The economy is ok, which means the incumbent party has an advantage. Not surprisingly, polls show the Democratic nominee doing well.
  • Special cases: Given that most things in this election are “normal,” it’s ok to make a special argument about an unusual event. Here, I’d say that Trump broke the “Party Decides” model because he is an exceptionally rare candidate who doesn’t need parties. Normally, political parties wield power because politicians don’t have money or name recognition. In contrast, Trump has tons of money and a great media presence. He is a rare candidate who can just bypass the whole system, especially when other candidates are weak.

What does the future hold? Some folks have been raising the alarms about a possible Trump win. So far, there is little data to back it up. In the rolling Real Clear Politics average of polls, Trump is consistently behind. In state polls, he is behind. He has no money. He has not deployed a “ground game.”In fact, the RCP average has had Clinton 2 ahead of Trump every single day since October with the exception of the GOP convention and about two of the worst days of the Democratic campaign. Is it possible that Trump will be rescued by a sudden wave of support from White voters? Maybe, but we haven’t seen any movement in this direction. A betting person would bet against Trump.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($2!!!!)/From Black Power/Party in the Street

Written by fabiorojas

September 1, 2016 at 12:44 am

trump symposium ii: the organizational basis of today’s crazy politics – a guest post by josh pacewicz

This guest post on Trump’s run for president is written by Josh Pacewicz, a political sociologist at Brown University. 

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In case you haven’t noticed, this has been a crazy election cycle. On both the Democratic and Republican side, a candidate who is more extreme than the typical serious presidential contender went all the way to the convention. Trump, who espouses some positions that are not recognizably Republican, is arguably even more the anomaly than Sanders. But both fared well, which suggests that the contours of America’s 20th Century party system are strained, if not cracked. How did this happen?

2016 makes sense only in the historical context of the gradual polarization of American political parties, or the tendency of politicians from the two parties to vote differently on every issue. Party polarization is distinct from other trends like a rightward drift among both Republicans and Democrats and is visible in, for instance, analyses of congressional voting, which show no Republican with a voting record left of any Democrat. A political status quo based in complete disagreement is a necessary precondition of this election, because only then do political observers expect politicians to treat their opponents as unredeemable out-there radicals, a state of affairs that creates opportunities for candidates who truly are outside the political mainstream. Because partisan polarization is a decades-long trend, explanations of 2016 that focus on factors like the recession or racial resentment over Obama’s presidency seem incomplete. Since the 1980s, party polarization has increased in good economic times and bad, during periods of war and peace, and under Democratic and Republican administrations.

Read the rest of this entry »

Written by fabiorojas

August 31, 2016 at 12:39 am

trump, social solidarity, and the performance of politics: a guest post by tim gill

Tim Gill is a CIPR fellow at Tulane University. His research addresses political sociology and globalization. This guest post addresses the candidacy of Donald Trump.

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In May, I taught my final course at the University of Georgia as I finished up my dissertation: a three-week long seminar on political sociology. Before the course, I was certain that Trump would be the most sought after topic of discussion by the students, regardless of what topic we broached. The Great Depression and issues of tariffs? Trump. The civil rights movement and Black Lives Matter? Trump. And, finally, how performances matter within US politics? Well, of course, Trump.

I admit. When I teach political sociology and use books and articles concerning US politics, my head tends to wander back to Venezuela, where I do most of my research. This didn’t happen though nearly as monolithically this summer. Along with the students, my thoughts also redirected themselves towards Trump, his recurrently outlandish policy positions, and bigoted comments. After each new comment, we would think this surely would be the end of the campaign. As we found out, it wasn’t. And it somehow hasn’t been, even as the absurdities have persisted.

Read the rest of this entry »

Written by fabiorojas

August 30, 2016 at 12:01 am

black lives matter moves to cultural nationalism: analysis and forecast

Let’s start with a quiz. Guess which policy demands are from the Black Lives Matter platform and which ones are from the original 10-point plan from the Black Panthers in 1966:

  1. We believe that this racist government has robbed us, and now we are demanding the overdue debt of forty acres and two mules.
  2. An end to the privatization of education and real community control by parents, students and community members of schools including democratic school boards and community control of curriculum, hiring, firing and discipline policies.
  3. We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else
  4. We believe we can end police brutality in our Black community by organizing Black self-defense groups that are dedicated to defending our Black community from racist police oppression and brutality.
  5. A reallocation of funds at the federal, state and local level from policing and incarceration [specific programs omitted] to long-term safety strategies such as education, local restorative justice services, and employment programs.
  6. Institute a universal single payer healthcare system. To do this all private insurers must be banned from the healthcare market as their only effect on the health of patients is to take money away from doctors, nurses and hospitals preventing them from doing their jobs and hand that money to wall st. investors.
  7. Racial and gender equal rights amendment.

Answer: BLM – 2, 5; BP – 1, 3, 4. Trick question: 6 & 7 are actually from a list of Occupy Wall Street demands. If you got some wrong, don’t worry. A lot of these demands are interchangeable and all three groups have promoted some version of most of them.

The purpose of the quiz is to illustrate how the recent Black Lives Matter platform draws heavily from Black cultural nationalism and progressivism. It also shows that the Black Lives Matter movement is now evolving in a direction very similar to these groups. Like the Panthers in 1966, Black Lives was founded specifically in response to police repression. But it framed itself in Marxist terms and soon expanded to offer social programs. Similarly, Black Lives Matter started in response to police shootings and has now offered a fairly comprehensive list of demands rooted in the Left.

There are differences of course, but I think we can now articulate a framework, or baseline, for thinking about BLM. It is a progressive, community oriented movement, not a movement that primarily focuses on police reform. It is also a movement that will have wide appeal on the Left, but less appeal to the middle and the Right.

Since we’ve had a number of movements like this, we can look at their history. We’ve had the Panthers in the 1960s, the anti-globalization movement of the 1990s, and the Occupy movement of 2010s. These movements tend to be brief, but intense. They have wide cultural impact, but limited policy or electoral impact. The impact of BLM will be very concentrated in a few places and otherwise widespread and diffuse. Time will tell if the comparison with BLMs ancestry is an adequate guide to their future.

50+ chapters of grad skool advice goodness: Grad Skool Rulz ($2!!!!)/From Black Power/Party in the Street 

Written by fabiorojas

August 11, 2016 at 12:01 am