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Posts Tagged ‘inequality

sase mini-conference cfp “Regulation, Innovation, and Valuation in Markets for Health and Medicines” – deadline extended to Fri., Jan. 24, 2020

SASE annual meeting submissions are currently open, and the submission deadline has been extended to Fri. Jan. 24, 2020!  (The 2020 annual meeting will be held July 18-20 at the University of Amsterdam in the Netherlands.)

For those studying organizations, innovation, health, medicines, markets, and/or inequality, I wanted to call attention to one of the mini-conference calls, organized by Kathryn Ibata-Arens and Etienne Nouguez.

Society for the Advancement of Socio-Economics (SASE) 2020, 18-20 July

University of Amsterdam

“Regulation, Innovation, and Valuation in Markets for Health and Medicines”

Mini-Conference Call for Papers

Conference Co-Organizers:

Kathryn Ibata-Arens, PhD

Vincent de Paul Professor of Political Economy

DePaul University

Etienne Nouguez, PhD

CNRS Researcher

Center For the Sociology of Organizations (SciencesPo/CNRS)

The world is experiencing rapid transformations in the development of new approaches to improving human health and the health of communities, healthcare provision, governance over the use and pricing of drugs and medicines, and medical innovations in biotechnology (genomics and stem cell-based therapies). For example, open innovation systems and sharing in the commons have introduced healing medicines and medical innovations (e.g. the Human Genome Project). At the same time, there is growing inequality in who gets access to medical care and medicines, and at what price.

 

Meanwhile, market competition has in part led to the opioid crisis of addiction in the United States, human subjects abuses in developing countries in the race to develop new drugs, and a decline in the discovery of radical new innovations in medicines for poor populations. This mini-conference aims to convene a group of related panels around issues in global health and medicines, to facilitate useful critical discussion and reflection on participants’ works-in-progress. Driving questions include:

 

-What theoretical advances are being made in understanding causal mechanisms in improving, or undermining human health and community health, for example, through state policy and firm and organizational strategy? What new frameworks and methods are being developed to identify key actors and explain actions (e.g. improving, or undermining health, broadly defined)?

 

-What is the evolving role of the state, healthcare systems and professions, and other actors (multilateral bodies, firms, non-profit organizations) in medical and medicine provision and innovation? Are we seeing a shift from traditional dominant blocks (North America and Europe) to new actors (Asia and the Global South)? Likewise, how have states and healthcare organizations been effective (or ineffective, indifferent) in the valuation and pricing of medicines (fair, equitable, and affordable access to life saving medicines)?

 

-What should be the responsibility, if any, of the global intellectual property rights regime as arbitrated by such powerful organizations as the World Trade Organization and global corporations in monitoring access and benefit sharing of profits resulting from research and development into new drugs and medicines?

 

-What are the roles for regulation and institutionalization of markets for such boundary-products between medicine and health food as probiotics, herbals, so-called nutraceuticals, and other dietary supplements – in ensuring the health and safety of consumers and patients?

 

-In what way is current research and policy aiming for “inclusive” innovation (e.g. in healthcare provision, new drug discovery) focused on distributive aspects versus stakeholder inclusion, or both (e.g. under the United Nations Sustainable Development Goals (SDGs))? What is the relative role for (social) entrepreneurs, large firms, and other actors?

 

Our mini-conference encourages submissions of papers exploring emerging frameworks and theories, as well as empirically rich original data from the developed and developing world and at various levels of analysis (e.g. local community, firm, state, multilateral institution). Scholars at all levels are welcome. In the spirit of innovation and creativity, the panels will have an interactive workshop format around discussant feedback and moderated audience participation. For more information, contact the co-organizers at medhealthSASE2020@gmail.com.

You can also download the full mini-conferenc call here: SASE2020HealthandMedicinemini-conferenceCFPK10-28-19

Grad students, post-docs, and other early career scholars, please also note: travel funding and a pre-conference workshop day are available, by a competitive selection process, for those who submit full papers for consideration and are accepted in a network or mini-conference.

Written by katherinechen

January 2, 2020 at 7:20 pm

state-of-the-field article “School choice’s idealized premises and unfulfilled promises” now available

Just before 2019 ends and we enter 2020, I’ve finally broken the superstition that whatever you do on New Years will be what you will do for the following New Years.  This year, a R&R converted into an accept and page proofs before New Years hit!

My co-authored paper with Megan Moskop is now available under the Organizations & Work section of Sociology Compass!  In this paper, using critical sociology and education research, we overview the variants of school choice systems in the US and their impacts on students, schools, and society.

Here’s the abstract:

School choice’s idealized premises and unfulfilled promises: How school markets simulate options, encourage decoupling and deception, and deepen disadvantages

Abstract

In school choice systems, families choose among publicly funded schools, and schools compete for students and resources. Using neoinstitutionalist and relational inequality theories, our article reinterprets recent critical sociological and education research to show how such markets involve actors’ enacting myths; these beliefs and their associated practices normalized white, privileged consumption as a basis for revamping public education as market exchanges between schools and families. Proponents argue that choice empowers individuals, focuses organizations on improving quality, and benefits society more broadly by reducing inequality and segregation. We argue that such school choice myths’ excessive emphases on individual decision‐making and provider performance obscure the actual impacts of school choice systems upon people, organizations, and society. First, rather than enlarging alternatives that families can easily research, select, and (if needed) exit, school choice systems often simulate options, especially for disadvantaged populations. Second, rather than focusing schools’ efforts on performance, innovation, and accountability, they can encourage organizational decoupling, homogeneity, and deception. Third, rather than reducing societal harms, they can deepen inequalities and alienation. Future research should examine both how markets are animated by bounded relationality—routines that enable them to form, maintain, and complete exchanges with organizations—and how activism can challenge marketization.

Please consider assigning this state-of-the-field article in your sociology of education, inequality, economic sociology, and/or organizations courses!  (If your institution doesn’t have access to Sociology Compass, please contact me directly for a copy.)

This paper began when Megan approached me during a March 2018  Future Initiatives “Publics, Politics, and Pedagogy: Remaking Higher Education for Turbulent Times” event at the Graduate Center.  After hearing me talk on a faculty panel about my research interests, Megan asked whether we could do an informal reading group on school choice readings.  We exchanged emails and agreed to meet in person to discuss readings.

At the time, Megan was working on her masters classes and thesis in urban education at the CUNY MALS program.  She was looking for a way to manage her growing collection of citations as she analyzed her past experiences with teaching 8th graders and their families about how to participate in the mandatory school choice market in NYC .

As a new entrant to research on learning and schools through my on-going ethnography of a democratic school, I had the sense that whatever was happening in the insurance market for older adults seemed to exist in other emerging markets for other age groups.  To understand the education options in NYC, I had attended a few NYC Dept. of Education and other orientations for families on how to select pre-K and higher program.  I found these experiences comparable to my observations of orientations for professionals and older adults about enrolling in Medicare: palpable waves of anxiety and disorientation were evident in the reactions and questions from these two differently aged audiences to workshops about how they were supposed to act as consumers felt similar.  I thus became interested in learning about research on the comparable school choice market for my ethnographic research on how intermediary organizations try to orient consumers to the health insurance market.  (Indeed, a side benefit of this collaboration was that the school choice readings helped amplify my development of the bounded relationality concept that ultimately appeared in Socio-Economic Review.)

Megan and I met regularly discuss readings that Megan had suggested and I had found through literature searches in sociology.  After several of these meetings, I raised the possibility of writing a state-of-the-field overview article.  Working on this draft helped us keep track of what we had learned.  It also helped us understand how to map existing research and to identify a void that our respective expertises and writing could address: synthesizing critical studies emerging from organizations and education.   For Megan, I hoped that this experience would give her a behind-the-scenes look at the academic production of research, so that she could decide whether to head this direction.

As we read more about school choice, I realized that we hadn’t come across a chart mapping the types of school choice systems currently in operation.  Megan thus worked hard at developing a table that describes and compares different types of school choice systems.  (In my opinion, this paper’s table is a handy first step for those trying to understand the school choice landscape.)

Meanwhile, I focused on applying an organizational framework to categorize research from the sociology of education and education fields.  As we worked on the drafts in response to writing group and reviewers’ and Sociology Compass section editor Eric Dahlin’s comments, we also realized that no one had systemically broken down the impacts of using market practices to distribute public goods across levels of individual persons, organizations, and society at large.

Along the way, thanks to Megan’s connections to education and activism, we got to learn directly from people about on-going activism and research.  For instance, youth organization IntegrateNYC sent representative Iman Abdul to talk to my “Future of NYC” honors college students about efforts to racially integrate NYC public schools.  Megan and I also attended Kate Phillippo’s talk about her research on school choice in Chicago from her latest book, A Contest Without Winners: How Students Experience Competitive School Choice (2019, University of Minnesota Press).

In all, writing this paper has been a great journey with a fun and insightful collaborator.  Had you asked me back in spring 2018 what the outcome of presenting at a CUNY event would have been, I could not have predicted this.  I am forever grateful that Megan came to talk with me!

Happy New Years, readers!  May the new year bring you joy, happiness, and health.

 

“don’t be afraid to push big, bold projects” and “be brave and patient”: Dustin Avent-Holt and Donald Tomaskovic-Devey on producing Relational Inequality Theory (RIT)

 

Dustin Avent-Holt and Donald Tomaskovic-Devey, who collaboratively published their book Relational Inequalities: An Organizational Approach (Oxford University Press), graciously agreed to do a joint email interview with orgtheory!  Here, we discuss their book and the process leading up to the production of the book.  Readers who are thinking of how to apply relational inequality theory (RIT), join and bridge scholarly conversations, and/or handle collaborative projects, please take note.

First, I asked Dustin and Don substantive questions about RIT.  Here, both authors describe how they used their workplaces in higher education as laboratories for refining their theory.  Also, Don channeled his disappointment with the limits of Chuck Tilly’s Durable Inequalities into fueling this endeavor.

1. Katherine.  How did you apply the insight of relational inequality in your own lives?  For example, both of you are at public universities – how does knowing relational inequality affect your ways of interacting with other people and institutions?

Dustin. I think for me one of the ways I see this is becoming faculty during the process of writing the book and being in a transitioning institution. I was hired out of grad school to Augusta University when it had just merged with the Medical College of Georgia. With this merger, Augusta University moved from being a teaching-focused college to a comprehensive research university that includes both graduate and undergraduate programs and a mission focused on research. Experiencing this transition  made me think through the daily lives of organizations in a much less structural way as I saw people negotiating and renegotiating the meaning of the institution, the practices and policies, creating new ways of fulfilling institutional roles, etc. I guess in that way it highlighted the work of Tim Hallet on inhabited institutionalism. As university faculty and staff, we didn’t just copy a bunch of templates from the environment, people were translating them and challenging them in the organization. And we still are, 7 years later, and I suspect we will be for a very long time. Organizations at that moment became enactments rather than structures for me, something to be relationally negotiated not simply imported. Don and my endeavor then to understand inequality in this context actually began to make more sense. And in fact during our weekly conversations about the book, I do remember often relating stories to Don of what was going on, and this certainly shaped how I thought about the processes we were thinking through.

I don’t know if that is what you were after in your question, but it is for me this experience shaped how I have come to think about organizations, and became central to how we think about organizations in the book. 

Don. No fair, actually apply a theory in our own lives? Seriously though, I became pretty frustrated with the black hole explanations of local inequalities as reflecting “structure” or “history”. These can be analytically useful, but simultaneously disempowering. Yes, some students come to the University with cultural capital that matches some professors, but this does not make them better students, just relationally advantaged in those types of student-teacher interactions. At the same time the University exploits revenue athletes for its purposes while excluding many others from full participation. The struggles of first gen students and faculty are produced by relational inequalities. 

As a department chair I was keenly aware of the university dance of claims making around status and revenue and that this had to be actively negotiated if our department was going to be able to claim and sequester resources. This sounds and to some extent is harsh, since success might mean taking resources indirectly from weaker or less strategic departments, although it can also feel insurgent if the resource appears to be granted or extracted from the Provost. But the truth is that university resources flow in a complex network of relationships among units, students, legislators and vendors (beware the new administrative software contract!). 

The Dean will pretend this is about your unit’s “productivity”, it’s never that simple.*  It’s also great to have allies, at UMass we have a great faculty union that works to level the playing field between departments and disrupt the administrative inequality dance.

* Katherine’s addition: Check out this satirical twitter feed about higher ed administration for laugh/cries.

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how ‘who you worked with’ doesn’t work

“Who did you work with?” It’s a question applicants get all the time on the job market, and for good reason: if you know someone’s dissertation advisor, you probably know a bit more about how that person works, the kinds of questions they study, the sorts of methods and theory they use. Of course, the American job market doesn’t want to hire disciples, so a student can’t be too close to the teacher: there has to be some difference, theoretical or methodological, creative or substantive. Yet there needs to be some commonality too, if nothing more than a commonality of competence. Knowing someone’s mentor has chops is supposed to translate into knowing that person has chops as well. Those of us who have grad students have them because we believe that being a good sociologist can be taught, and that skills—even excellence—can be reproduced. And so status moves forward, down the genealogical line: begat, begat, begat.

There are a lot of problems with this focus on individual-level mentoring, with an advisor’s status functioning as a high-level credential (eg: “Oh X is solid. She worked with Y”). First off, the sociology of it is not at all obvious to me. It’s simply an empirical question how much a mentor matters in the formation of good scholars: we are, after all, a big wide community, and why can’t it take a village to raise a sociologist? That “village” might extend beyond a graduate school to the discipline as a whole: think of a student at a low-prestige grad program whose mentor is not well-known nor super invested in the discipline (or grad students). Yet this grad student reads widely, attends conferences, and networks assertively, finding other people to read her work. She doesn’t have the currency of a high status mentor, but she might well have some good publications. It’s interesting how much the status of the mentor still matters when I think about that student’s chances on the market (and the status of her university).

I’m not saying anything new to say that it’s deeply ironic how a discipline so committed to fighting inequality in the world at large maintains such deep inequalities in its own house. And a focus on mentors as tokens of worth, while important and understandable, can have a significant role in maintaining those inequalities. What if, instead of thinking of ourselves as a guild of masters and apprentices, we thought of ourselves as a community of practitioners, eager to help everyone get better at what they do? I have no idea how that would work out practically, but it’s worth thinking about, and I’ll write more about this. If you have any thoughts, do please let me know in the comments or over e-mail.

 

 

Written by jeffguhin

September 7, 2016 at 6:36 pm

Posted in academia

Tagged with , , ,

tenure and promotion experiences among women of color

After completing a Ph.D., how to get a tenure-track position, secure tenure, and advance to full and beyond are not clear, particularly since multiple layers of bureaucracy (committees, department, division, school, and university board) have a say over candidates’ cases.  Despite written policies specifying criteria and process for tenure and promotion, universities can interpret these policies in ways that advance or push out qualified candidates.  Over at feministwire, Vilna Bashi Treitler shares her experiences with the tenure process at one university, where unofficial teaching evaluations were apparently used to justify a tenure vote:

In my case, I was unable to defend myself when someone at my tenure hearing read verbatim from RateMyProfessor.com, a popular website where anyone can write anything about any professor in the country. The review reported me for “abandoning” my class. My colleagues discussed my case without reference to the medical emergency that pulled me from class: I lay, pregnant and bleeding, on doctor’s ordered bed rest, trying to save my baby. My colleagues failed to consider the testimonies of graduate students who taught the four class sessions that remained in the semester – at my own expense – or the fact that my website showed evidence that classes continued (with the aid of graduate students) and I distributed handouts online, despite my forced absence.

Perhaps most frustrating, it did not appear to matter to my colleagues that I had several peer-reviewed articles published in top journals, a book already published with a top-tier university press, a grant from the National Science Foundation for a new project, and mostly good reviews from students up until that time. This happened 10 years ago, and despite the opposition, I survived and succeeded in the academy. However, I never stopped facing challenges from white students who – despite signing up for my course, which at no time was ever a requirement – resist what I have to teach them, and in some cases, treat me with open disrespect.

Having served with Vilna on a committee overseeing dissertation proposals at the Graduate Center, CUNY and spending time with her discussing pedagogy, I can attest that she is very invested in students’ learning, no matter how difficult the topic.  In sociology and related disciplines, we teach and discuss complex topics – inequality, discrimination, and the various –isms – that can challenge or even threaten people’s worldviews.  The individualistic emphasis in the US makes it especially difficult to convey alternative ways of thinking.

Vilna’s post includes several recommendations for the academy.  In particular, she urges colleagues who have power to act on behalf of those who do not:

We must stand behind the promises we made to young faculty when we hired them: if you produce high quality scholarship, we will award you the tenure you need to continue conducting cutting edge research. Any scholar who makes the grade with notable and widely accepted peer-reviewed scholarship should not have their fates sealed in closed-door processes with little transparency or overt accountability where the complaints of a relatively tiny number of students – of course, students have never published research or taught courses themselves – are given undue weight. (Of course, bad teaching should not be rewarded, but we have other ways to assess teaching, including examining syllabi, having faculty regularly observed by peer scholars, and creating and encouraging the use of teaching centers where new scholar-teachers can seek aid in improving their classroom skills.)

Faculty who serve on committees that make these decisions know when injustice is being committed, and the time is now to take a stand. Standing up to proceedings that negate principles of both academic freedom and honor among colleagues and that allow racism and sexism to decide who is a quality scholar is risky and requires courage, but is nevertheless necessary. It is difficult to ask questions aloud about what’s not happening when a colleague looks like they’re being railroaded. If you stand up, you effectively become a whistleblower, for which there might be retaliation – but if you’re tenured, that’s exactly what tenure is for: protection from punishment for following through on ideas that may be unpopular. So when the tide turns against a junior colleague in your department or university, the difficult but morally right thing to do would be to take a bold step to stand up and at minimum question why.

And standing up takes many forms. When the conversation turns towards student complaints about a professor, inform your colleagues that student evaluations have gender and race biases (see here, and here, too). Find out if the professor has good evaluations that are being ignored or downplayed. Ask whether colleagues are overlooking other evidence of good teaching, like positive peer observations, or syllabi chock full of information about assignments, how grades are determined, and classroom policies. Professors who stand up must ask about the rest of the scholarly record: are we talking about the teaching of a highly productive scholar who has a publishing record and is a good departmental and college/university citizen? Maybe you should ask whether those things should matter more than evaluations – especially if you know this is what junior faculty are told when informed of the requirements for tenure.

Standing up also looks like administrators who overturn or challenge insufficiently explained tenure denials for stellar candidate records, being mindful of institutional commitments to inclusion and diversity. In addition, professors who become aware that injustice is occurring should reach out to administrators and encourage them to do the right thing.

Vilna’s insightful post includes links to several other scholars’ tenure denial experiences in the academy, as well as additional recommendations on working with students.

 

Written by katherinechen

July 27, 2016 at 5:25 pm

victor tan chen’s “all hollowed out” in the atlantic

How to disseminate research, so that it reaches a wider audience, is one stage of research that receives less attention.* In a past post, I wrote about what researchers can do to engage potential audiences.

Orgtheory guest blogger Victor Tan Chen has an exemplar article drawing on his research, published in the Atlantic, no less!  Have a look at his article “All Hollowed Out: The lonely poverty of America’s white working class.”  Here’s a teaser excerpt:

In Stayin’ Alive, his powerful history of the “last days” of the working class, the historian Jefferson Cowie describes how the proud blue-collar identity of previous generations disintegrated during the ’70s. “Liberty has largely been reduced to an ideology that promises economic and cultural refuge from the long arm of the state,” he writes, “while seemingly lost to history is the logic that culminated under the New Deal: that genuine freedom could only happen within a context of economic security.” As working-class solidarity receded, an identity built on racial tribalism often swept in.

With that in mind, it’s interesting that Americans tout the importance of getting an education—an inherently individualistic strategy—as the pathway to success. This view was the ideological backbone of the Clinton administration policies put forth in the ’90s, with their individual training accounts and lifetime-learning credits. To this day, the supreme value of education remains one of the few things that Americans of all persuasions (presidential candidates included) can agree on. But this sort of zeal can lead to the view that those who have less education—the working class—are truly to blame for their dire straits. While many of them will go on to obtain more education, many others will not—because they can’t afford it, aren’t good students, or just (as some of my workers said) prefer working with their hands. But if they don’t collect the educational degrees needed for today’s good jobs, they are made to feel that they have failed in a fundamental way.

* Exceptions exist, of course; see  epopp’s recent post on the media’s circulation of questionable studies.  In a related vein, check out these past posts by fabio on public sociology: maybe public sociology was better in the 50s and did research grants kill public sociology?

 

Written by katherinechen

January 18, 2016 at 7:51 pm

negotiating social hierarchies

Over the Martin Luther King Day holiday I started reading what I thought were two unrelated books: a novel by Peter Carey, Parrot and Olivier in America, and Shamus Khan’s new book about elites in a prestigious boarding school, Privilege. By the end of the week I realized that the two books have fairly similar themes. Parrot and Olivier, which is loosely based on Alexis de Tocqueville’s visit to America, and Privilege are both about how people negotiate social hierarchies, figuring out how to maximize the potential of their role in that hierarchy and, if they’re lucky, to move up that hierarchy. Of course, the point of a hierarchy is that the positions at the top are limited in number and difficult to attain. Thus, people who start at the top find it easier to reproduce those positions than people at the bottom are able to move up.  In some systems, like the old French aristocracy, upward mobility was nearly impossible, but in other systems, like present day U.S., moving up the ladder depends in part on your ability to master the nuanced rules of the game at each successive level.

Shamus’s book deserves a post of its own. I’ll comment more on it later, but for now let me just say that it’s a really great read. Somebody forgot to tell Shamus that sociology is supposed to be dryly written.

Parrot and Olivier isn’t quite as good as I hoped. If you’re a fan of Tocqueville, you might be disappointed like I was by Carey’s frivolous depiction of him. I didn’t recognize the brilliant intellectual in his Tocqueville embodied in the character Olivier de Garmont. But the novel is superb in other ways, most notably in its ability to juxtapose Tocqueville’s world of French aristocracy with the new meritocratic class system of America.

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Written by brayden king

January 26, 2011 at 1:51 am

Posted in brayden, culture

Tagged with