Archive for the ‘shameless self-promotion?’ Category
It is my pleasure to announce that Rashawn Ray and I will join Contexts as the new editors in Winter 2018. Contexts: Understanding People in Their Social worlds is the ASA’s magazine which brings the cutting edge of sociology to the public. Rashawn and I are humbled by the appointment. A lot of top notch people have edited this journal and we hope to live up to their legacy.
Let me tell you a little bit about Rashawn. I first met Rashawn when he was a graduate student at Indiana University. Immediately, he struck me as a highly intelligent and outgoing person. He begins a conversation with a smile. He is interested in what you have to say and really wants to learn from you. But more than that, he had a real interest in linking sociology to the concerns of everyday life. As time passed, this became clear to me. His research focuses on how social inequality affects health and well being and he is extremely active in getting the sociological vision out there through Facebook, Twitter and public speaking. The right guy for the right job – and associate professors can’t say “no!”
So what do we have in mind? First, we want to build on a decade and a half of excellence. Contexts is a magazine that pleases the mind and the eye. It is also an intellectual magazine that offers the public well-grounded but accessible accounts of academic research. Second, we want to really start engaging with the audiences that might enjoy sociological work, whether it be people in the policy world, business, or the arts. Rashawn and I are excited about the possibilities.
What do you say your children about politics?
To be honest, much of this blog is just a shameless exercise in self-promotion. But still, there remains the question – why self-promote at all? Should you be a shameless self-promoter?
First, start with the question – do I need promotion, especially shameless self-promotion? Maybe you do, maybe you don’t. Some of us are just relaxed Dude-like entities, content to admire our fine Persian carpet and hang out with our bowling buddies. We are happy in a zen like state of being and don’t need the trappings of high society. If you are an academic, you aren’t the Dude. You’re probably an uptight person whose obsesses over the promotion and tenure committee. You want attention. You live and die off of citations.
If you need promotion, why not rely on regular promotion? For most of us, regular promotion doesn’t work terribly well. The number of people who can push your cookie is small and they only focus their efforts on a few select individuals. For every person who earns the graces of the gods, there are five or ten folks who are pretty darn good who get little attention and probably deserve more. And if you do work that is out of fashion, against the winds of the day, or don’t have the right last name, then the gods will help you even less, if not hinder you.
So, what’s left? As Art Stinchcombe once allegedly said to a student, if you want to be famous in the academy, either be a genius or use the photocopier. Since I’m not a genius, I think I’ll need to use that photocopier.*
* Super cool self-promotion coming up!! I have news!!
A quick post to announce the publication of “The University Under Pressure“, a new volume of Research in the Sociology of Organizations. Edited by Catherine Paradeise and myself, contributors include Mikaila Mariel Lemonik Arthur, Julien Barrier, Sondra Barringer, Manuelito Biag, Amy Binder, George Breslauer, Daniel Davis, Irwin Feller, Joseph Hermanowicz, James Evans, Ghislaine Filliatreau, Otto Hüther, Daniel Kleinman, George Krücken, Séverine Louvel, Christine Musselin, Robert Osley-Thomas, Richard Scott, Abby Stivers, Pedro Teixeira, and Craig Tutterow. A short description:
Universities are under pressure. All over the world, their resource environment is evolving, demands for accountability have increased, and competition has become more intense. At the same time, emerging countries have become more important in the global system, demographic shifts are changing educational needs, and new technologies threaten, or promise, to disrupt higher education. This volume includes cutting-edge research on the causes and consequences of such pressures on universities as organizations, particularly in the U.S. and Europe. It provides an empirical overview of pressures on universities in the Western world, and insight into what globalization means for universities and also looks at specific changes in the university environment and how organizations have responded. The volume examines changes internal to the university that have followed these pressures, from the evolving role of unions to new pathways followed by students and finally, asks about the future of the university as a public good in light of a transformation of student roles and university identities.
I’m sure I’ll write some more substantive posts about the volume and some of the papers in it — as well as why I think developing an organizational sociology of higher ed is important — in the days to come. But in the meanwhile, take a look. And drop me a line for access to pdfs.
My new book, The Enigma of Diversity: The Language of Race and the Limits of Racial Justice (University of Chicago Press), is officially out today. Yay! The book is about diversity—that word, diversity—the organizational politics that coalesce around it, and the implications for the struggle for racial justice. I’m going to paste some excerpts here that highlight the main (empirical) argument. I’m working on a variation of this for an op-ed. Reactions welcome!
Talk of “diversity” is ubiquitious in the twenty-first-century United States, from the Oval Office to celebratory neighborhood festivals. A national sociological survey found that nearly all respondents said they valued diversity in their communities and friendships. Popular diversity interventions include affirmative admissions policies, mixed-income housing programs, and corporate training.
I have spent more than a decade answering these questions through ethnographic and historical research. My investigation has taken me to various settings—a university, a neighborhood, and a corporation—that all proactively identify as diversity champions. There, I found that some of the most passionate advocates of diversity are CEOs, university presidents, elected officials, and other leaders with stature and power. This presented a riddle: what, exactly, do decision-makers accomplish when they take on the goal of diversity?
In the post–civil rights period, many decision makers face a new race problem: racial representation and the potential stigma of not representing race properly. They confront a widespread expectation that some people of color, especially African Americans, will be present in a predominantly white context, measured either numerically or by racial minorities’ visibility or authority. Having at least one token person of color on a governing board has become, in many places, crucial for an organization’s legitimacy. Just as racial representation has become an issue—and, in part, because racial representation has become an issue—the representation of other marginalized groups has become important as well, particularly that of women.
The decision makers in this study have responded by advocating diversity. They have constructed identities for their organization or community as distinctive for its diversity—as one of its distilled, essential features and compatible with other fundamental characteristic of that locale. University administrators, for instance, touted the University of Michigan as “excellent and diverse.” At Michigan and elsewhere, leaders have deliberately cultivated a diversity image in hopes of shaping other people’s views and experiences of cross-racial interaction. They may be sincerely trying to improve intergroup relations and increase minority representation or just creating the appearance of such. These leaders certainly hope to create the impression that they, themselves, can manage group differences successfully.
There are both promises and pitfalls in treating race as diversity. The drive for diversity disavows discrimination. It helps to justifies some organizational policies, like affirmative action, that are proven to be effective at moving racial minorities and women up the economic ladder. It also affirms a basis of commonality—a shared, self-reinforcing commitment to social cohesion—across group-based differences that normally divide Americans deeply.
But diversity advocates’ efforts to minimize group divisions and expand the bounds of social membership have focused on symbolism more than on social causes. They have resisted fundamental change in the structures, practices, or cultures that guide day-to-day interactions and shape determinations of merit and value. The push for diversity is, by and large, a mechanism of containing and co-opting equality, as it largely leaves untouched persistent racial inequities and the gulf between rich and poor. This is the taming of the civil rights movement’s provocative demands for racial justice.
Hi all, I’m Ellen Berrey. I’ll be guest blogging over the next few weeks about inequality, culture, race, organizations, law, and multi-case ethnography. Thanks for the invite, Katherine, and the warm welcomes! Here’s what I’m all about: I’m an assistant professor of sociology at the University at Buffalo-SUNY and an affiliated scholar of the American Bar Foundation. I received my PhD from Northwestern in 2008. This fall, I jet off from the Midwest to join the faculty of the University of Denver (well, I’m actually going to drive the fading 2003 Toyota I inherited from my mom).
As a critical cultural sociologist, I study organizational, political, and legal efforts to address inequality. My new book, The Enigma of Diversity: The Language of Race and the Limits of Racial Justice (University of Chicago Press), is officially out next Monday (yay!). I’ll dive into that in future posts, for sure. I’m writing up another book on employment discrimination litigation with Robert Nelson and Laura Beth Nielsen, Rights on Trial: Employment Civil Rights in Work and in Court. These and my articles and other projects explore organizational symbolic politics, affirmative action in college admissions (also here and here), affirmative action activism (and here), corporate diversity management, fairness in discrimination litigation, discrimination law and inequality (and here), gentrification politics, and benefit corporations.
I’ll kick off today with some thoughts about a theme that I’ve been exploring for many years:
How can powerful, elite-led organizations advance broad progressive causes like social justice or environmental protection? I’m not just referring to self-identified activists but also corporations, universities, community agencies, foundations, churches, and the like. Various arms of the state, too, are supposed to forward social causes by, say, ending discrimination at work or alleviating poverty. To what extent can organizational decision-makers create positive social change through discrete initiatives and policies—or do they mostly just create the appearance of effective action? Time and again, perhaps inevitably, top-down efforts to address social problems end up creating new problems for those they supposedly serve.
To the point: Have you come across great research that examines how organizations can bring about greater equality and engages organizational theory?
I think this topic is especially important for those of us who study organizations and inequality. We typically focus on the harms that organizations cause. We know, for example, that employers perpetuate racial, class, and gender hierarchies within their own ranks through their hiring and promotion strategies. I believe we could move the field forward if we also could point to effective, even inspiring ways in which organizations mitigate inequities. I have in mind here research that goes beyond applied evaluations and that resists the Polly Anna-ish temptation to sing the praises of corporations. Critical research sometimes asks these questions, but it often seems to primarily look for (and find) wrongdoing. Simplistically, I think of this imperative in terms of looking, at once, at the good and bad of what organizations are achieving. Alexandra Kalev, Frank Dobbin, and Erin Kelly’s much-cited American Sociological Review article on diversity management programs is one exemplar. There is room for other approaches, as well, including those that foreground power and meaning making. Together with the relational turn in the study of organizational inequality, this is a promising frontier to explore.
More soon. Looking forward to the conversation.